Caption:
A cartoon of our understanding of the
atomist cosmology
(see David Furley (1922--2010),
The Greek Cosmologists, 1987, p. 139--151 (hereafter Fu)).
Our understanding is imperfect because
the writings of the
early atomists are lost, except for
text fragments
and imperfect summaries.
The atomist cosmology
seems to be mostly due to
Democritus (c.460--c.370 BCE),
but his predecessor
Leucippus (first half of 5th century BCE)
contributed ideas
(Fu-139).
Note the cartoon is NOT definitive since we do NOT have a precise
understanding and maybe neither did the atomists.
The later atomists,
the Epicureans
(as evidenced by
Epicurus (341--271 BCE)
and Lucretius (c.99--c.55 BCE))
made slight variations from the original
atomist cosmology.
The Epicureans had very little interest in
natural philosophy, except as
a background for their ethics---live,
drink, and be merry.
Here we just describe the original
atomist cosmology
keeping in mind that the
atomists created a rational myth
from first principles
and NOT a derivation from
first principles.
Features:
- The atomist cosmology
posited an infinite, eternal
universe
consisting of empty space
(the atomist void)
and the unbreakable, eternal
atomist atoms
which had all kinds of shapes which gave them useful properties---but there was no
derivation of these properties---they were just imagined.
The atomists
called the universe
το παν (to pan = the all) which is distinct
from cosmos in their terminology: see below.
- The
atomist atoms
had mass and
motion, and were always colliding and re-arranging in a completely
deterministic fashion.
Note the atomists
had only a qualitative understanding of
mass and motion.
They were a long way from
Newton's 3 laws of motion.
- The
atomist atoms
moving in the
atomist void
had an instability to the formation of
vortices.
The atomists
certainly got this idea from
the rotation of the
celestial sphere
plus what they probably identified as miniature versions in fluid motion: eddies,
whirlpools, and
whirlwinds.
- The vortices
developed a surrounding membrane that was at least roughly spherical.
The atomists
may have been thinking along the lines of
embryo formation
in an early mixing
biology and
physics
(see Fu-143--144).
- A membrane and its interior constitute a cosmos.
There are as many cosmoi formed from the vortices.
We live in our cosmos and CANNOT see out.
By the by, the word cosmos was
reputedly
introduced into
cosmology
by Pythagoras (c.570--c.495 BCE)
meaning ordered and beautiful system
(see Fu-58--60).
They are indeed correct who use
cosmology
and cosmetology as
synonyms.
- Inside the membrane---to revert to the
definite article as
ancient Greek philosophers would when
they usually mean "our"---the
atomist atoms
felt
gravity that defined a downward
direction as well as feeling the vortex swirl force.
It may be that the
gravity direction was defined
separately for each vortex
and there was NO
gravity outside
the vortices
(see Fu-150--151).
On the other hand, maybe there was a universal
gravity
and a universal gravity direction.
In this case, the vortices and
the atomist atoms were
buoyant somehow in
universe
(see Fu-150--151).
They were NOT perpetually falling in the
universe
(see Fu-150--151).
- At some level inside the membrane, solid land and
ocean form a disk.
Above is air
and maybe below is
air too
(see Fu-143).
Gravity
and relative buoyancy
cause this arrangement.
- However, the
vortex is still swirling
the cosmos around.
In the cosmos, the axis of rotation
(i.e., the celestial axis)
has become titled from zenith
(for NO definitely explained reason)
to ∼ 40° above
due north
as viewed from Greece.
The disk of land and ocean
may have been thought of as a bit curved to allow for variations in the
altitude
of the celestial axis, but
this is unclear
(see Fu-145).
The
atomist cosmology
was essentially a
flat-Earth
cosmology.
The fact that it was a
flat-Earth
cosmology
shows that the
atomists were
obtuse about
astronomy
and geodesy as
understood already in the
5th century BCE
when the spherical-Earth theory
was already well known probably with solid evidence.
- The stars
were attached to the membrane and swirled with it.
The inner surface of the membrane is, in fact,
the celestial sphere interpreted
as a real thing---like
the celestial sphere of the stars
(the outermost
celestial sphere
of Aristotelian cosmology).
The membrane like the
celestial sphere of the stars
was finally ruled out by the
Copernican revolution.
The planets,
Sun, and
Moon were probably
closer than the membrane and swirled in a more complicated way.
Democritus
did believe the Moon was
closest and shone by reflected light from the
Sun.
The atomists
seem to have thought of the
astronomical objects
hot condensations from the formation of the cosmos
(see Fu-145).
It is clear that the
atomists, both the early and later ones,
took very little
account of even qualitative astronomy
even though there was convincing evidence for
spherical-Earth theory
and a very large
celestial sphere/membrane
as early as the 5th century BCE.
For the evidence, see
Ancient Astronomy file:
parmenides_earth.html.
Yours truly thinks that
the atomists could have
accommodated the
spherical-Earth theory
and a very large
celestial sphere/membrane
if they had tried.
- The cosmoi are destroyed somehow after finite lifetimes which at least in the case of
our comos is much longer than a
human lifetime.
Maybe they just break up after some point in
time, but
by one report they break up in collisions between themselves
(see Fu-140).
- It is remarkable that atomists
by insight/luck made several
hypotheses
that turned out to be right or potentially right to some degree:
- They posited atoms:
atomist atoms, of course.
- They had unified physics:
celestial and terrestrial physics were the same
physics.
This is
unlike Aristotelian physics
where celestial and terrestrial physics
are different:
Dual physics
(Aristotelian physics or otherwise)
would dominate natural philosophy
in western Eurasia
from circa
400 BCE
to 1600 CE
and was only finally dismissed by the unified
Newtonian physics.
- Vortices are key ingredients in
star formation and
galaxy formation.
- The idea of cosmoi being born and dying in a background
universe is similar
(albeit with a lot less math)
to the eternal inflation paradigm with
the cosmoi corresponding to
pocket universes.
One wonders if human
intellect is somehow constrained to imagine only certain possibilities.
- From the point of view of
human enlightenment, it is tragic that
the insights of
the atomist atoms
and ancient Greek astronomy
were NOT put together in
classical antiquity.
But do to that would have taken an imaginative leap that did NOT happen
and probably had a low probability of happening before the
Scientific Revolution (c.1543--c.1687).
-
Democritus videos
(i.e., Democritus (c.460--c.370 BCE)
videos):
- Carl Sagan - Cosmos - Democritus | 3:50:
Carl Sagan (1934--1996)
schmoozing
in Abdera.
Too long for the classroom.
- Democritus And Atomic Theory | 3:56: A bit dull.
Too long for the classroom.
Credit/Permission: ©
David Jeffery,
2017 / Own work.
Image link: Itself.
Local file: local link: cosmology_atomist.html.
File: Ancient Astronomy file:
cosmology_atomist.html.